As Jesus rode into Jerusalem, the people spread their coats in front of Him and greeted Him with palm branches. which prophet prophesied the triumphant entry to jerusalem. Every NT student knows that a part of Christs humiliation was that of material deprivation (Lk. 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Just think of it: They rejoiced then. Christianity.com Editorial Staff, Why Do Christians Celebrate Palm Sunday? When Jesus Christ rode in triumph into Jerusalem, He fulfilled a prophecy given by the prophet Zechariah hundreds of years earlier. The First Triumphal Entry. 19:33) as to what they were doing. Article Images Copyright 2023 Getty Images unless otherwise indicated. Shout aloud, O daughter of Jerusalem! But when he comes again, he will come as a conquering King envisioned as riding on a white horse to deliver his people from their enemies (Rev. One scholar thinks that this personification of nature recalls Isaiah 55:12, where the mountains and hills burst into song and the trees of the field clap their hands, rejoicing at Gods deliverance. The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44 and John 12:12-19. Untie it and bring it here. Jesus Comes to Jerusalem as King ( Matthew 21:1-11) 1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. - Bible Story and Meaning Today As the Lord entered the city, the multitudes exclaimed: This is the prophet, Jesus, from Nazareth of Galilee (Mt. Required fields are marked *. As J.G. How Daniels Prophecy of 70 Weeks Connects to the End Times. For Christians, the East Gate is where Jesus made His Triumphant Entry (John 12:12-15). This weekend we will celebrate Palm Sunday. The New Testament writers focus upon incidents that are to occur in connection with Christs triumphal entry into Jerusalem. 11:1-11; Lk. Good News to YOU! 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Note the palm symbolism that is portrayed in the book of Revelation (7:9). Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. The Triumphal Entry. It is to remain shut because the Lord, the God of Israel, has entered through it.. Hosanna! And this took place to fulfil what was spoken by the prophet saying, "Say to the daughter of Zion, 'Behold, your King is coming to you, humble and mounted on the donkey on a colt, the foal of a beast of burden.'" [Matthew 21:4-5] . The palm branches they used to honor Jesus, and to voice their to praise God [So they took branches of palm trees and went out to meet him. (John 12:13)] were a foreshadow of what is to come when Jesus returns to earth: After this I [John] looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands (Revelation 7:9). 21:5; John 12:15), Behold, your salvation comes; behold, his reward is with him, and his recompense before him.. 1:11). 12:19). His call to prophecy about 742 bce coincided with the beginnings of the . 24:2). The colt, Jesus' entrance into Jerusalem, the loud praises and crowds laying down their coats and palm branches: I found a similarity to this in 1 Kings 1:32-48, where, David told Zadok the priest, Nathan the prophet, and some others to take his (David's) servants with them and have Solomon his son mount his own mule, and take him down to . Understanding Psalm 23: What is the Valley of the Shadow of Death? Peace in heaven and glory in the highest!" Then, they could overpower Romes dominance over them for good. But, some early church founders put the angels words together with the prophecy found in Ezekiel 43:1-5 where Ezekiel saw the glory of God returning to the Temple through the gate facing east and filling the Temple again. Peter declares otherwise (Acts 2:30ff). . What is the Church, and What is Your Part in It? The Legend of Lilith: Did Adam Have Two Wives? Jesus, the Prince of peace entered Jerusalem on a donkey which symbolized peace. Untie it and bring it here (Luke 19:30). The King of Israel! Matthew 12:12-13. Those converted to Jesus Christ with knowledge of his saving truth can envision what it all means in terms of fulfilling Gods plan of salvation. Penny Noyes, 8 Things Most Christians Don't Understand about Jesus' Triumphal Entry Fulfillment not only applied to Jesus then but, even more importantly, in his future role when he will reign as King. On the next day, the great multitude who had come to the feast [Passover], when they heard that Jesus was coming to Jerusalem, took the branches of the palm trees, and went out to meet Him, and began to cry out, "Hosanna! In this scene the words of the prophet Zechariah are fulfilled: "Rejoice greatly, O daughter of Zion! Messianic Previews in the Book of Zechariah, The Holy Bible, Inspired of God: A Look at the Evidence. But we also notice his a-triumphal entry when we observe how Jesus fulfills the messianic prophecy of a humble coming as foretold by Zechariah ( Zech 9:9 . A young, unridden donkey was used to indicate the sacred role Jesus would play as Israels future King. In a single moment, he will overpower the kingdoms of this world, and every knee will bow and every tongue will confess that he is Lord. The foal was an animal of peace. In ancient tradition, animals were regarded as sacred if never ridden before and used for special religious purposes. 4 And they went away and found a colt tied at a door outside in the street, and they untied it. However, the Hebrew word also can connote one who is poor, and is used elsewhere in this book in that very sense (cf. A remarkable aspect of Jesus' triumphal entry into Jerusalem was that He entered Jerusalem on a colt (a young donkey). 1:32-33). No matter which faith group you follow or what you want to call it, the gate of the triumphant entry describes the very nature of God. of you shall say this: 'The Lord has need of it.'" Written: Between 520 and 518 BC. Here is the breakdown, which you can read in Daniel 9:24-27. The prophet Jeremiah had foretold of a captivity of 70 years and then a restoration afterward. Where are the Kingdoms of Judah and Israel Today? Part One, The History and Prophecy of the Triumphant Entry Gate, Separating Fact from Myth: Asherah and Idol Worship, Jesus, Forgiveness, and Going the Extra Mile. Hosanna in the highest! Its a beautiful moment in Jesus life. a MATT. 9 The crowds that went ahead of him and those that followed shouted, Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! "Hosanna in the highest heaven! 10 When Jesus entered Jerusalem, the whole city was stirred and asked, Who is this? 11 The crowds answered, This is Jesus, the prophet from Nazareth in Galilee., 28 And when he had said these things, he went on ahead, going up to Jerusalem. Jesus Last Weekend: Remembering Palm Sunday. If you have ever seen a movie or documentary depicting Jesus entering Jerusalem on Palm Sunday, you undoubtedly realized why the Bible calls it The Triumphant Entry. 18:36; 2 Cor. The Triumphant Entry into Jerusalem 21 As Jesus and his disciples approached Jerusalem, they came to Bethphage at the Mount of Olives. In Psalm 118:24 it says, This is the day which the LORD has made; Let us rejoice and be glad in it! The great Day in which all of creation will rejoice and offer praise to God is when the curse of sin and death are removed and Jesus the King establishes Gods Kingdom over all the earth (Romans 8:18-25; Revelation 22:1-4, 12). DLBC Old Yaba Location, Lagos HQ 12th February 2018 STUDY 41 - CHRIST'S TRIUMPHANT ENTRY INTO JERUSALEM John 12:12-19; Mark 15:9,10; Acts 13:45; 17:4-6; 1 Corinthians 3:3; Galatians 5:19-21; James 3:14-16; 1 Peter 2:1 This very short and significant passage on the triumphant entry of Jesus Christ into Jerusalem, John 12:12-15, was . function ml_webform_success_2847088(){var r=ml_jQuery||jQuery;r(".ml-subscribe-form-2847088 .row-success").show(),r(".ml-subscribe-form-2847088 .row-form").hide()}. Sunday 10 a.m. The people who went before Him and those who followed recognized that He was the long-awaited Son of David. Thankfully, we have the luxury of hindsight to look back and know how The Triumphal Entry as well as the other Passion Week events fit into the whole prophetic picture. The headlines might have read, Hundreds hail Nazarene prophet as King, with the subheading, Words of the prophets fulfilled according to many.. Consider the following important points in the prophecy. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. 5:21; Heb. Seeking the Gospel in Malachi, the Last Book of the Old Testament. He wrote about five centuries before the birth of Jesus (520 B.C. In a manner of speaking, the stones of the Temple, as they were thrown down by the Romans, did testify of Heavens judgment upon a people that crucified their Messiah (cf. 4:4), and die when his hour is come (see Jn. The gate has remained sealed ever since. The final week of Jesus's life on earth, the week he was to be crucified and fulfil his destiny is usually termed 'The Passion Week' and his 'grand' entrance into Jerusalem is also well known as the 'Triumphant Entry'. The significance of the event is underscored by the fact that the circumstance is recorded in all four Gospel accounts. 12:12-19). 34 And they said, "The Lord has need of it." Home; Products; About Us. There was a mixed reaction to the Saviors procession toward Jerusalem. To anoint a most holy place. Christianbook.com. Hailing him as their King (John 12:13),they thought that he was going to turn Israel back into a mighty kingdom like it was when one of his ancestors, King David, ruled over them(Mark 11:10). At the time, the crowd anticipated that Jesus was fulfilling his Messianic role to restore greatness to Israel as the prophets foretold. Jesus' entry into Jerusalem is triumphant, victorious . One of the most significant reasons for recognizing Jesus triumphal entry into Jerusalem on that day, we also know as Palm Sunday, is because itcoincides withancient prophecies concerning the Messiah. Amen! And most of the crowd spread their garments in the road; and others cut branches from the trees, and spread them in the road. 36 And as he rode along, they spread their cloaks on the road. Zechariah prophesied of this event. 7:10; 11:7,11). The book includes a detailed Scripture index of difficult and controversial passages. Zechariah 9:9. Mt 21:1-11 (NASB95) When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, "Go into the village opposite you, and immediately you . This day is commonly called Palm Sunday, the appellation being taken from the events that occurred subsequently on this notable occasion. And they rejoiced when Jesus rode into Jerusalem. Prophecy and 'The Triumphal Entry'. 10:4-5). Isaiah 62:11. Triumphal Entry, Triumphal Return. 14 And Jesus found a young donkey and sat on it, just as it is written, 15 "Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!" 32 So those who were sent went away and found it just as he had told them. (e) Peace would result, and God would be glorified. (1) When they drew near Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, (2) saying to them, "Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her. (3) Zechariahs emphasis upon the Kings selection of a donkey for his journey into Jerusalem is by no means incidental. This prophecy was fulfilled in Matthew 21:1-11 when Jesus rode a donkey into Jerusalem and it was triumphant because he had done so without bloodshed on the side of the people. After a moment of standing there, the angels reassure the disciples that Jesus will return to the earth the same way He was taken. Putting a Biblical Perspective on World History for Your Kids Part 2: Whatever Happened to the Canaanites? Rather, the language seems to denote that he would experience a deliverance a victory. The Lords resurrection from the dead was seen as a deliverance, or a salvation of sorts, in Psalm 22:20-24. Behold, the Lord has proclaimed to the end of the earth: Say to the daughter of Zion (Zech. Mt. 2:22). Most generally, when kings rode on horses, it indicated war. Read Zechariah 9:9, looking for a reason why the Jews of Jerusalem would have rejoiced during Jesus Christ's triumphal entry. Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. "The Entry into Jerusalem" by Giotto di Bondone (c. 1267-1337) appears in the Arena Chapel (also known as the Scrovegni Chapel), in Padua, Italy. Isaiah, Hebrew Yeshayahu ("God Is Salvation"), (flourished 8th century bce, Jerusalem), prophet after whom the biblical Book of Isaiah is named (only some of the first 39 chapters are attributed to him), a significant contributor to Jewish and Christian traditions. Five hundred years before Jesus was born, Zechariah . Contemporary, Prophecy of the Triumphal Entry Zechariah 9:9, Adult Discipleship Opportunities - General, Adult Discipleship Opportunities - Seniors, Adult Discipleship Opportunities - Young Adult. 12:1,12), as the Lord and his disciples made their way toward Jerusalem. Heres why. The Bible records in Acts 1:10 two angels standing with the disciples as they watched Jesus ascend into the clouds. The people didnt expect the shocking turn-of-events that would take place by the end of what would be called, Passion Week. 5. 19:44). Only one animal is meant. 7:12-13). To bring in everlasting righteousness. There may also be an allusion to Habakkuk 2:11, where the prophet announces that the stones of the wall will cry out in judgment against Babylon (Mark Strauss, Zondervan Illustrated Bible Backgrounds Commentary, Grand Rapids: Zondervan, 2002, Vol. In all four of the Gospels, the recorded events of his grand entrance into the City of Davidincludes references found almost verbatim from the writings of Old Testament prophets: Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19. Hailing him as their King, they thought that he was going to turn Israel back into a mighty kingdom like it was when one of his ancestors, King David, ruled over them. Get Your Bible Minute in Your Inbox Every Morning, 1 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. As the King of Kings, the Lord is worthy of being honored with gold as exemplified when the three kings visited Jesus at His birth (Matthew 22:11). The former would obtain for those who acknowledged Jesus as the Messiah and surrendered to his will; the latter would prevail for those who rejected him. For brevitys sake, we will produce only Matthews record. In all four of the Gospels, the recorded events of his grand entrance into the City of Davidincludes references found almost verbatim from the writings of Old Testament prophets: Matthew 21:1-17; Mark 11:1-11; Luke 19:29-40; John 12:12-19. in the name of the Lord! ' (also Mark 11:2-3; Luke 19:30-31; John 12:14-15). (Image credit: ArtWay) Many of us are familiar with the account of Jesus's so-called "triumphal entry" into Jerusalem, which is one of the few stories told by all four gospels. 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Dr. Roger Barrier. As they approached a village called Bethphage (house of figs specific site unidentified) on the western slope of Olivet, Jesus dispatched two (un-named) disciples into the community to obtain a donkey for use in the remainder of his journey into the sacred city. And if any one says anything to you, you shall say, The Lord has need of them; and immediately he will send them. Now this is to happen that it might be fulfilled which was spoken through the prophet, saying, Tell the daughter of Zion, Behold, your King is coming to you, Meek, and riding upon a donkey, And upon a colt, the foal of a donkey. And the disciples went, and did just as Jesus had instructed them, and brought the donkey, and the colt, and put on them their garments; and he sat thereon. To seal both vision and prophet. We notice that the entry of Jesus into Jerusalem is less than triumphal when we contrast the manner of his entry with the pomp and circumstance expected of royal entries in the first century. Interestingly, the use of palm tree fronds used by Israel to celebrate theFeast of Booths (a.k.a., Feast of Tabernacles)was a sign of rejoicing over Gods shelter of the Israelites during their forty years of wandering in thewilderness. The devastation would be terrible indeed, but deserved entirely because they knew not the time of their visitation (Lk. Third, Jesus used the donkey to connect with the . document.getElementById( "ak_js_1" ).setAttribute( "value", ( new Date() ).getTime() ); Create a free website or blog at WordPress.com. Mk 11:1-10; Lk 19:29-38; Jn 12:12-19). (b) His mission was in the name of, i.e., by the authority of God himself. Is It Okay for Christians to Put Up a Christmas Tree? applies to the first triumphal entry of Messiah Jesus, the verses that follow suddenly jump ahead to include his next triumphal entrythat is, when he establishes his power and authority over all the nations to forge peace during his 1,000 year reign as King, .and he shall speak peace to the nations (Isaiah 2:1-4; 9:6-7; 11:1-10; Psalm 72:7); his rule shall be from sea to sea, and from the River. 11:9-10; Lk. 22:7). Fulfillment not only applied to Jesus then but, even more importantly, in his future role when he will reign as King. Thank you that you do not overpower us with force, but woo us with your love. On Sunday, before his crucifixion on Friday, Jesus entered the city of Jerusalem, riding on a donkey. Pastor Michael, P.S. Untie them and bring them to me. Zech. The palm branches that were used to pave Jesus's way into Jerusalem ( John 12:12-15; Matthew 21:1-11; Mark 11:1-11; and Luke 19:28-44) were a symbol that foreshadowed Christ's victory over sin and the grave. A great crowd that had come to the feast of unleavened bread (12:12), associated with the Passover (12:1), heard Jesus was coming to Jerusalem, so they followed him (12:12; cf. 40 He answered, "I tell you, if these were silent, the very stones would cry out.". (d) He would be enthroned as king and usher in his kingdom (cf. The fact that the crowd shouted, Hosanna! 23:5). 9:9; Matt. The very peace they sought would be taken from them and, in its place, would come their enemies, the Roman armies actually Gods armies (cf. The sun is shining, the crowd is massive, majestic music is playing, palm leaves are waving everywhere, and the people are repeatedly shouting, Hosanna! Visitation derives from the Greek episkope (literally oversee); here, it is a visitation of favor. From Jesus' triumphal entry into Jerusalem until his crucifixion, Passion Week takes up nearly one-third of the canonical gospels. It is appropriate, however, to note also that Christs deliverance was a sure sign of the deliverance of his people, and thus the active sense is embraced in the passive (W.J. The Man of Sorrows grieved over the fact that so many of his people had closed their eyes to the truth of his identity and mission (cf. The Jewish disciples doubtless were expressing the hope that Jesus would be the one to lead them to victory over their oppressor (Rome). God foretold to the day when Messiah would present Himself to Israel as their Messiah-King. The Triumphal Entry. Adding this number to March 5, 444 BCthe date on which the decree to rebuild Jerusalem was issuedbrings us to March 30, AD 33, the very day of the triumphal entry of Jesus into Jerusalem. Master Prophet E. Bernard Jordan prophesied the mind of God concerning this current pandemic and so many other world events in his book series, Written Judgments.